โ๐ง๐ต๐ฒ ๐ฏ๐ฎ๐ฑ ๐ป๐ฒ๐๐ ๐ถ๐ ๐๐ผ๐โ๐ฟ๐ฒ ๐ณ๐ฎ๐น๐น๐ถ๐ป๐ด ๐๐ต๐ฟ๐ผ๐๐ด๐ต ๐๐ต๐ฒ ๐ฎ๐ถ๐ฟ, ๐ป๐ผ๐๐ต๐ถ๐ป๐ด ๐๐ผ ๐ต๐ฎ๐ป๐ด ๐ผ๐ป ๐๐ผ, ๐ป๐ผ ๐ฝ๐ฎ๐ฟ๐ฎ๐ฐ๐ต๐๐๐ฒ. ๐ง๐ต๐ฒ ๐ด๐ผ๐ผ๐ฑ ๐ป๐ฒ๐๐ ๐ถ๐, ๐๐ต๐ฒ๐ฟ๐ฒโ๐ ๐ป๐ผ ๐ด๐ฟ๐ผ๐๐ป๐ฑ.โโโโ๐๐ตรถ๐ด๐๐ฎ๐บ ๐ง๐ฟ๐๐ป๐ด๐ฝ๐ฎ

The journey of awareness has been, in my experience, a graduating tolerance for uncertainty. Recently, this discussion has come up a lotโโโso I figured Iโd make a graphic for it here. โบ๏ธ Like any evolution process, it is not linear, but these are the levels as Iโve lived & observed themโโ offered with the caveat, of course, that I know absolutely nothing.
I have experienced these levels much like the stages of griefโโโwe do not really move from one and stay in the next, but rather hop between them all. Heck, sometimes even all in the same day. Even if we can touch the top level of uncertainly with peace and grace, residing there is aspirational, but problematic (here I think of Ani DiFrancoโs song: Happy All the Time ๐) And in fact every time we find ourselves back in the basic admission of l DONโT KNOW, there is in itself cause for celebration. The best part is, I believe our capacity for tolerating the unknown is directly correlated to our ability to receive miraclesโโ or at least to be pleasantly surprised. ๐
๐ ๐ฟ๐๐โ๐ ๐๐๐๐ โข the point of entry
Sometimes this comes with a shockโโ often with loss or failure. It is the crack in the veneer of the presentation of an orderly, predictable life where chaos, impermanence, and vulnerability seeps in. Itโs natural that we grasp and strive at this point, often somewhat successfully, if temporarily, patching over the crack and going back to confident ignorance. This is the most pervasive and sweeping level, as we find it threads through many aspects of our experiencesโโ admitting it in one area leads to another, and another. Many people resist the ramifications of โI donโt knowโ so hard that they struggle with this level most of their lives. This statement alone takes tremendous courage.
๐๐๐ผ๐ ๐๐ ๐๐๐ ๐๐๐๐๐. โข where sh!t gets real
As we learn to accept uncertainty in ourselves, we may try to seek elsewhere. We arrive at this level by way of disillusionment and disappointment seeing someone you admire (a lover or teacher or religious/social institution) fall off a pedestal and into their humanity. We become acutely, often painfully aware of hypocrisyโโ in others first (usually), and then, with any luck, also ourselves. This level asks us to give up authority, righteousness, agendas, judgements. We give up collective certainty, often pinging between belief systems trying to find shelter or soothing while we learn how to be naked. Weโre learning to ask better questions. Rightness gives way to undefended preference.
๐๐๐ผ๐ ๐๐ ๐๐๐๐๐๐๐ผ๐ฝ๐๐ โข the ecstatic unraveling
While this level may hold a certain amount of existential dread, it also holds tremendous peace, and as we tickle the edge of it, even occasionally, we may start to feel immense relief. We become better acquainted with paradox. No one is flying this circus, which can feel scary, but also liberating. Old. religious paradigms dissolve into a more direct and personal perception of the Divine. I think of the poem Tripping over Joy by Hafiz, the face of the laughing Buddha, and optimistic nihilism. This is the shift of perspective from โno one cares.๐โ to โno one cares!๐คชโ Understanding anticipation is folly and even that even asking creates limitations, we may swap โmanifestingโ practices for those of acceptance and surrender. We may pray not for abundance but for provisionโโ our asking gets much more simplistic, and our expression much more expandedโฆ because, why not?
โข
โ๐ง๐ต๐ฒ ๐ผ๐ป๐น๐ ๐๐ฟ๐๐ฒ ๐๐ถ๐๐ฑ๐ผ๐บ ๐ถ๐ ๐ถ๐ป ๐ธ๐ป๐ผ๐๐ถ๐ป๐ด ๐๐ผ๐ ๐ธ๐ป๐ผ๐ ๐ป๐ผ๐๐ต๐ถ๐ป๐ด.โ โ๐ฆ๐ผ๐ฐ๐ฟ๐ฎ๐๐ฒ๐